Wednesday 26th of October 2016
  • About professor

    Biography The city of Khānsār has been productive of great scholars, literary figures, and artists of renown, including divine scholars such as the late grand Ayatollahs āqā Husayn Khānsārī, āqā Jamāl Khānsārī, Sayyed Muhammad Taqī Khānsārī, and Sayyid Ahmad ī (Peace be upon them). The great Ustād Husayn Ansāriān scholar, Ustād ("master") Husayn Ansāriān was born in this city in 1323/1944. His father descended from the household of Hāj Shaykh, recognized as a renowned household who rendered great services to the Islamic faith and produced scholars of high ranks. The late grand Ayatollah Shaykh Mūsā Ansāriān (Khānsārī), whose erudition and piety is well-known to scholars, belongs to the same family. The late Imam Khomeini (May his soul rest in peace) was reported as saying that the best book on salāt (prayers) in Shi'i jurisprudence had been authored by the late Ayatollah Ansāriān. He penned tens of scholarly works including Munyat al-tālib, comprising the annotations collected at the late Nā'ini's lectures. All scholars in Najaf recognized him as the greatest jurisprudent only second to the grand Ayatollah Isfahānī, but he did not live long and did not outlive the late Sayyid. The great scholar's household on the maternal side has been of the Mustafavī Sayyids of the city and his grandfather on his maternal line was a creditable and trustworthy figure and many a scholars from Najaf and Qom stayed with him upon their arrival at Khānsār. In this regard, the great scholar narrates a reminiscence of his from his third year of life: "One day the grand Ayatollah Muhammad Taqī Khānsārī had come to my grandfather's house. I was still a child. I opened the door to the room and approached the grand Ayatollah immediately and sat on his lap. My grandfather stepped forward to take me to the private quarters of the house, but the grand Ayatollah declined, caressed me and inquired: 'What would you like to be in future?' and I replied 'I'd like to be like you.' He uttered devotions for my sake. Whenever I recall the memory and reminisce his divine visage and devotions, one of my sweetest recollections comes to my mind." Ustad Ansāriān was three years old when his family moved to Tehran and settled in a religious neighborhood (Khurāsān Street) there. At that time, the center of the scholarly circle was the late Ayatollah Hājj Shaykh 'Alī Akbar Burhān. Our Ustād benefited from that divine scholar since his early childhood. The grand scholar has repeatedly declared that "he has not seen his peer among the divine figures." Being an erudite scholar and a virtuous jurisprudent, Ayatollah Burhān held the imamate of the Friday prayers at Lurzadeh Mosque at the time. He managed the affairs of the mosque in such a way that people from different ages were absorbed by that divine center. He also founded a school in that neighborhood whose students were directly educated by him from the first grade. Thus Ustād Ansāriān relates a reminiscence of his regarding the late Burhān: "I heard many a time from that late scholar, on the pulpit and also at his lectures that he did not favor to end his days in Tehran and be interred there. The issue had entered into his devotions which he entreated from the Almighty on the nights of ihyā', commemorating the martyrdom of Imam 'Alī (AS). At last, in 1338/1954, when I was 14 years old, that great scholar passed away on his pilgrimage to Mecca and was buried in Jeddah in the vicinity of Eve's (AS) tomb." The late scholar's virtues, conducts, and way of life have had such a profound impact on Ustād Ansāriān that he still feels his empty place in his life. Since childhood, Ustād Ansāriān was intimately acquainted with divine figures, such as the late Ayatollah Sayyid Muhammad Taqī Ghazanfarī, the leader of Friday prayers at Du-rāh Mosque (the Ustad's father's neighborhood in the city of Khānsār). Thus Ustād Ansāriān relates a memory of the late scholar which reveals his spiritual and divine intimate acquaintance with great figures and sages: "In the first year of my studying at the seminary, of which the late scholar Ayatollah Ghazanfarī had become aware, he prepared a memorable feast on the occasion of my studying at the seminary and invited my father's relations as well as a number of the inhabitants of the neighborhood. Such feast thrown on the occasion of my studies by such virtuous scholar provided me with incomparable incentive to further my studies. He was a virtuous scholar who led a simple life and for many a year led the Friday prayers at the time of the tyrannous Pahlavi regime." Another divine figure was the late Ayatollah Sayyid Husayn 'Alawī Khānsārī. He was one of the renowned jurisprudents of Khānsār who led the prayers and taught at Mahalla-ye Bālā ("the Upper Neighborhood") in Khānsār (the neighborhood in which the Ustād's relations on his maternal side resided) and hundreds of students benefited from his lectures. He left Najaf for Khānsār while the Shaykhs of that great scholar had confirmed his expertise in jurisprudence in writing. Let us listen to another reminiscence of his: "It was my first year wearing the clerical attire. I went to Khānsār to pay a visit to my grandfather on the maternal side, the late Sayyid Muhammad Bāqir Mustafawī, my grandmother, and other relations. An acquaintance of mine met me on the street and said: "Would you deliver sermons at āqā Asad Allāh (āqā Asdollā) Mosque for ten evenings?" I accepted the offer. Upon my arrival, I saw the virtuous scholar (the late Ayatollah 'Alawī) among the audience. I wondered at his attendance at the sermon of a fledgling like me. I thought he might be there to meet with the person who had requested the sermon to be delivered, though I was surprised to find him there all the time. He had made his presence there to encourage me." Another figure is Ayatollah Hājj Sayyid Muhammad 'Alī b. al-Radā Khānsārī, with whom our Ustād has been acquainted since childhood as a family relation. Regarding this pious scholar, our Ustād remarks: "Since childhood I learned a great and fundamental point from this pious and distinguished scholar which I still bear in my mind. Each and every Friday evening following the late evening prayer, he stood and recited Imam Husayn's (AS) prayer for the public with such devotions that his spiritual relationship with the Lord of the Martyrs (AS) has profoundly touched my heart and has affected on my morals in a positive way." Another great figure with whom Ustād Ansāriān was acquainted was the late scholar Ilāhī Qumshe-ī, from whose lectures on ethics he benefitted a great deal. The above factors (family background and studying ethics) led our distinguished Ustād to study religious sciences following his graduation from high school as well as consultation with the late scholar Ilāhī Qumshe-ī. Ustād Ansāriān received his seminary education at the scholarly centers in Tehran and Qom. In Tehran, he commenced his literary studies and upon their completion turned to the divine scholar Ayatollah Mīrzā 'Alī Falsafī, who at that time had succeeded the late Burhān as the Imam of prayers at Lurzādeh Mosque, and requested him to study Ma'ālim al-Usūl with him. Being as one of the few scholars entitled to practice jurisprudence through the written permission of the late grand Ayatollah Khu'ī, the distinguished scholar granted the request. Following the completion of studying Lum'atayn (i.e. Shaykh Abū 'Abd Allāh Muhammad b. Makkī 'Amilī's al-Lum'at al-Dimashqīyya, and its commentary, i.e. Zayn al-Dīn b. Nūr al-Dīn 'Alī Jaba'ī 'Āmilī's al-Rawdat al-Bahīyya fī Sharh al-Lum'at al-Dimashqīyya) and Ma'ālim (i.e. Jamāl al-Dīn Abū Mansūr Hasan b. Zayn al-Dīn's Ma'ālim al-Dīn wa Malādh al-Mujtahidīn), he asks for Ayattolah Falsafi's permission to move to Qom seminary. The latter encourages him, embraces him kindly, as when he is asked to provide his student with some admonition, Ayatollah Falsafī provides him with the prophetic tradition "Man kāna li-llāh kāna 'llāhū lahū" ("One who is with God, God is with him"). Our Ustād says: Since that day, I have done my best to be with God and have noticed that God has always been with me. Yes, whoever is with God, God shall be with him." He did his best to maintain intimate acquaintance with divine figures in Qom, as he had done so in Tehran. Therefore, he turned towards the late Ayatollah Hājj Shaykh 'Abbās Tihrānī and benefited plentifully from his fruitful lectures. He also attended the Hājj Āqā Husayn Fātimī's lectures on ethics and thus remarks in this regard: "Most of Ayatollah Fātimī's lectures on ethics were ecstatic and filled the lecturer's and his students' eyes with tears." Ustād Ansāriān was frocked at the hands of the late Ayatollah Hājj Shaykh 'Abbās Tihrānī and furthered his studies. He studied Shaykh Murtadā Ansārī's Rasā'il (or: Farā'id al-Usūl), al-Makāsib (or: al-Muta'ajjir), and Mullā Muhammad Kāzim Khurāsānī Hirawī's Kifāyat al-Usūl) under great scholars such as: Ayatollah I'timādī, the grand Ayatollah Fādil Lankarānī, Ayatollah Sālihī Najafābādī, and Ayatollah Sāni'ī. Following the completion of the higher levels of his studies, he entered the inferential stage (khārij) in jurisprudence (Fiqh) and its principles (usūl). At this stage, he benefited from grand jurisprudents like the late Ayatollah Sayyid Muhammad Muhaqqiq Dāmād, Ayatollah Muntazirī, the late Ayatollah Hājj Shaykh Abū 'l-Fadl Najafī Khānsārī, and particularly the late grand Ayatollah Hājj Mīrzā Hāshim Āmulī. The fruits of these years were the invaluable annotations on Jurisprudence and its principles taken from the late Ayatollah Hājj Mīrzā Hāshim Āmulī's lectures. In Tehran, he also benefited from Ayatollah Gīlānī on philosophical discussions and Hujjat al-Islām Jawādī on rhetorical art (bayān) and figures of speech (badī'). It is to be noted that following such considerable endeavors, Ustād Ansāriān has received permissions (ijāzāt) to teach and narrate traditions from grand Ayatollahs and authorities such as: the late grand Ayatollah Mīlānī, the late grand Ayatollah Akhūnd Hamadānī, the late Ayatollah Kamari'ī, the late grand Ayatollah Gulpāyigānī, the late grand Ayatollah Hājj Sayyid Ahmad Khunsārī, the late grand Ayatollah Mar'ashī Najafī, and the late grand Ayatollah Imam Khomeini. Having studied religious sciences and following the completion of the highest seminary studies and benefiting from the circles of the distinguished Ustāds at the seminaries, he made great efforts to return to Tehran from the Qom Islamic seminary in order to attain to his main goal and the most important issue for a student of Islamic sciences, i.e. studying, compiling books, and propagating Islamic sciences. So far, he has been fulfilling his divine duties for more than thirty years and the fruits of his obligation to stay in Tehran have been approximately 4,000 recorded novel lectures and sermons an

  • The third ten days mourning ceremony of professor Ansarian In husseiniya ofHedaiat

    The third ten days mourning ceremony of Muharram month lecturing by professor Ansarian is going to be held in husseiniya ofHedaiat in Tehran.

  • Special Edition For Muharram

    “If Husayn was one of us, we would have put up a flag and a minaret for him in every part of the earth and called the people to Christianity!” – Antoine Bara. It isn’t uncommon to hear people say “How fast Muharram has come and gone!” after the day of Ashura. For many of us, the climax of this period of mourning is the recitation of the Maqtal (martyrdom epic) of Imam Husayn (a) on the day of Ashura. While there is a quieter, deeper atmosphere of grief on Shaame Gharibaa, sadly by the following day the majority of us have ‘slept it off’ and we’re back to our normal daily lives.

  • About darol-erfan

    Dār al-'Irfān The Scientific and Research Center Dār al-'Irfān al-Shī'ī was founded in 1377/1998 under the auspices of the erudite and divine scholar, Ustād Husayn Ansāriān. This cultural and religious Institute has been established based on approved articles of association and as per the permission issued by the Ministry of Islamic Guidance for the fulfillment of the following goals: Goals and fields of activity: To act upon the Prophetic tradition "Indeed I leave with you Two Weighty Things: Allah's Book and my descendants, my household" and guard the borders of the Islamic faith. The goals and fields of activity include: 1. To endeavor towards the propagation of the pure teachings of the Prophet's Immaculate Household (ASS) in Iran and abroad. 2. To collect, compile, and author religious books and articles from and into foreign languages. 3. To cooperate in order to hold cultural and artistic fairs, exhibitions, and festivals for state-run and or private organizations and centers. 4. To enter into cultural and artistic exchange through providing cultural and artistic services and goods, including books, periodicals, audio and video tapes and multimedia. 5. To make efforts in order to collect cultural and artistic works for the preservation and protection of cultural and religious heritage. 6. To establish relations and interact with cultural, artistic, and religious centers in Iran and abroad. 7. To carry out publishing activities through the required permits in order to publish books in multifarious fields and revive the written heritage of Shi'i scholars. 8. To design, establish and found general and special libraries and also establish centers for the preparation and reproduction of religious audio and video tapes and multimedia. 9. To establish information websites for rendering scientific and research services in the fields of Islamic sciences and teachings. 10. To establish centers in order to provide answers to religious, ethical, domestic, and social questions, asked via the Internet, phone, and correspondence or in person. 11. To establish special centers for training preachers in order to propagate the Islamic faith in Iran and abroad. 12. To collect, compile, and publish the works of the great scholar, Ustād Husayn Ansāriān. Since a large number of youths have welcomed the thoughts of the Ustād in the last four decades, and due to the impacts of his lectures within the same period, so far more than 80 volumes of his invaluable books have appeared under 50 titles and more than 5,000 hours of his recorded lectures, exceeding 480 titles, including fundamental topics of Islamic sciences and teachings, particularly in the fields of Islamic beliefs, biography of the Prophet (SAW), ethics, exegesis, Islamic mysticism, theology, and social studies have been published by the center. Thanks to the Divine Grace, 'Erfan websites (www.ansarian.ir; www.erfan.ir ; www.shieh.ir ; www.emamsajjad.com) is active in 28 widely used languages, providing the general public with most of the Ustād's written works as well as approximately 3,000 topically arranged lectures. Besides, a rich and diverse collection of works on Islamic sciences and teachings, the biography of the Prophetic household (ASS), religious articles and special issues, and thousands of questions and answers regarding Islamic beliefs, ethics, theology, and jurisprudence accompany the texts of the Holy Qur'an, Nahj al-Balāgha, and Sahīfat al-Sajjādīyya together with the Ustād's fluent and precise translations, have been made available to the users of the website. In order to bear good tidings to students and scholars and also to answer the call of a number of scholars regarding the preparation of the texts of the Ustad's lectures, a series entitled Survey of Islamic Teachings is in the process of publication and the first volumes of this invaluable series are being edited by the Research Department of the Center and they are to appear soon; thereby the fruitful lectures, based on original Shi'i sources, will be made accessible to the interested audience. In case our dear users need further information, are interested in the Ustad's works, or would like to contact him, they may contact the Institute and await a quick reply. Postal address: No. 27, Kūche 19, Khīyābān-e Shahīd Fātemī (Dowr-e Shahr), Qom.

  • List of Ustād Ansāriān's works

    List of Ustād Ansāriān's works: Ba Karavan-e Nur translated into English with the translated title of “Accompanying the Caravan of Light” Nezam-e Khanevade dar Eslam translated into English, Urdu, Russian, Turkish, Arabic with the translated title of “The Family System in Islam” Sharh-e Du'a Kumayl translated into Arabic, Urdu, English with the translated title of “Commentary on Kumayl Devotions” Tawbe, Aghush-e Rahmat translated into Arabic, English, Urdu with the translated title of “Repentance, the Bosom of Mercy” Diyar-e 'Asheqan (Sharh-e Sahifa al-Sajjadiyya) translated into English with the translated title of “The Land of Lovers (Commentary on Al-Sahifa al-Sajjadiyya)” Ahl-e Bayt translated into Urdu, Arabic, English, Russian with the translated title of The Prophet's (AS) Household, the Earth Inhabiting Divines Luqman al-Hakeem translated into Urdu with the title of “Luqman al-Hakeem”


Shia Muslims in the UK prepare for Arbaeen

Meet the Hussaini Brahmins, Hindus who observe Muharram alongside Muslims

Islam grows faster than world population rate

World needs to know the meaning of Arbaeen pilgrimage

Iraq denies Turkish participation in Mosul operation

The third ten days mourning ceremony of professor Ansarian In husseiniya of Hedaiat

Ashura is a Sunni and Shia tradition – by Kamran Khan

At least 31 Iraqi Shiites martyred in Ashura rituals

Photos/Professor Hussein Ansarian,s lectures on the final evening of mausoleum of Sheikh Navoiy ceremony

Hundreds of terrorists prepare to attack Aleppo

Hundreds of Bahrainis protest in solidarity with Sheikh Isa Qassim in Diraz

Professor Ansarian's new book released by the name of "devotion and piety in the light of the Qur'an"



“A shia should be like this”

The Christian Monk on the Journey from Karbala to Damascus

Restoring relation between people is better than one year of Salaat and fasting

Basic Information on Ashura and Imam Hussein (A.S)

Importance of The Holy Qur’an

What are the reasons for downfall of Islamic societies?

Hazrat Zainab (S.A) in Karbala

Taking refuge in God from bad deeds

How can dignity and honour change into degradation?

The Spirituality of Ashura

Shi’ism, The Creed Of Love

Short sermon by Imam Hussain (AS) about the world and the religion on the way to karbala


Law in Islam

Iran rejects remarks by UN Human Rights Commissioner as ‘untrue and false’

Islamophobia on rise in Germany: study

Rights Group Says Jordanian Police Torturing Political Prisoners in Bahrain

Statement of Ayatollah Hadavi Tehrani on Hunger Strike of Pakistani Shiite Leaders in Protest at Oppressions and Discriminations

Ayatollah Dorri Najafabadi: Government of Pakistan must be the guardian of people’s rights / Hunger strikers call for justice

The Afterlife and the Reality of our Ephemeral Existence

The Reality of Death and Its Role in Reforming the Human Soul

Exclusive: Latest news on Iranian embassy explosions

Terrorists' unity dangerous for humanity

Freedom of Speech and the West's Double Standard

Bahrain's Al Wefaq: Deporting and Making Citizens Stateless is Egregious Violation to Constitution and Int’l Law

A Criticism of the Idea of Arab Nationalism



Arbaeen Procession Aligarh, India

G25: Shia Muslims should be allowed to freely practice their religion in Malaysia

Wahabis failed attempt at disruption of Imam Hussain mourning ceremony in Indonesia

German physician Gmelin describes Muharram mourning in 18th century

Thousands of Shia Muslims march in Dearborn in Muharram for faith and justice

Muharram procession continues in Srinagar; Kashmiri Shiite leader still under house arrest

Millions of Shia Muslims commemorating Ashura around the world

Thousands of students take part in Muharram mourning procession in Kargil

Ashura attack & letter to Buhari: Remember how Iraq's Saddam failed, Nigeria's Abacha died and Libya's Gaddafi killed

Imam Hussain’s Message” symposium held in India

Nigerian security forces attack peaceful Ashura procession in Jos, Sheikh Tsoho is alive

Millions of Shiite Muslims mark Tasu'a across the world


Ahlul-Bayt as the Earth Angels

The Eighth Infallible, Hadhrat Imam Ja‘far al-Sadiq (A.S.)

Intercession in the Traditions

Intercession in the Holy Qur’an

Blessing of Having Imam of the Time

The Holy City of Qum

The Destiny of Muslim ibne Aqil (A.S.)

Who is Umm-ul-Baneen?

Who are the Ahlulbayt?

The Call to Faith and Freedom

Role of Hadrat Abbas (a.s.) in the Historical Epic of Ashura

Imam Hussain – The Third Infallible Imam

The Birthday Anniversary of Imam Husain (A.S.)