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Tuesday 23rd of April 2019
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'A'isha during the life of the Prophet (S.A.W.)

If we examine her life with her husband, the Prophet of Allah (S.A.W.), we will find lots of sins and [acts of] disobedience, for she used to frequently conspire with Hafsa against the Apostle until they compelled him to declare as unlawful for himself what Allah had permitted for him, as reported by al-Bukhari and Muslim. They also argued with him, as has been established in all theSahihs and books of tafsir, and even Allah has mentioned the two incidents in His glorious Qur'an.

Envy so controlled her heart and her mind that she conducted herself in the presence of the Prophet of Allah (S.A.W.) without respect or manners. On one occasion, she said to the Prophet (P), when he mentioned Khadija in her presence:

"How can Khadija be compared with me! She was a red cheeked old woman and Allah has given you [someone] better than her". The Prophet of Allah (S.A.W.) became very angry at this until his hair stood. And, on another occasion, one of the mothers of the believers sent to the Prophet a dish (he was in her house) that he really loved. She destroyed the dish, together with the food in it. On another occasion, she said to the Prophet(P): "You are the one who claims to be Allah's Prophet". Another time, she became angry with him and said: "Be just!" Her father, who was present, struck her so hard that blood flowed. Her envy reached a point whereby she lied to Asma' bint al-Nu'man, when she had come as a bride to the Prophet (S.A.W.). She said to her: "The Prophet (S.A.W.) loves a woman, who, when he approaches her, says to him: "I seek refuge in Allah from you". Her underlying aim was to have the Prophet (S.A.W.) divorce this innocent, naive woman, and who the Prophet (S.A.W.) did divorce due to these words. Her evil conduct in the presence of the Prophet of Allah (S.A.W.) reached a point that while he was praying, she would spread her feet towards his direction of prostration. When he prostrated and pinched them, she retracted them. When he stood up for the rest of the prayer, she would spread her feet out again.

On one occasion, she plotted with Hafsa against the Prophet of Allah (S.A.W.), causing him to isolate himself from his wives for a period of one complete month, and to sleep on a rough straw mat.When the words of Allah: "Take back those of them that you please, and leave aside those whom you please.." were revealed, she said to the Prophet unabashedly: "I only see Allah as [one] who hurries to [satisfy] your desires". If 'A'isha got angry - which she did quite often - she would avoid [uttering] the name of the Prophet (S.A.W.). She would not mention the name of Muhammad, but would say: "By the Lord of Abraham".

'A'isha often used to offend the Prophet (S.A.W.) and caused him distress, but the Prophet (P) was compassionate and kind, his character lofty, his patience deep, therefore he frequently said to her: "Your Satan has confused you, O 'A'isha". Quite often, he used to be sorry because of Allah's threat to her and Hafsa, the daughter of 'Umar. On many occasions the Qur'an came down regarding her! Allah said to her and to Hafsa: "You two turn in repentance to Allah, your hearts are so inclined", i.e., she had departed and deviated from the truth. His words: "If you support each other against him, Allah is his protector, as well as Gabriel and the righteous believers, after this, the angels too are his supporters" are a clear threat from the Lord of Power to her and to Hafsa, who used to frequently help her and act according to her commands. Allah also said to both of them: "Perhaps if he divorces you, his Lord will give him wives who are better than you, who submit and believe." This verse was revealed concerning 'A'isha and Hafsa as testified by 'Umar b. al-Khattab and reported by al-Bukhari. The verse, in itself, indicates that there were believing women among the Muslims who were better than 'A'isha.

Once, when the Prophet of Allah (S.A.W.) wanted to propose to Sharraf, the sister of Dihya al-Kalbi, he asked 'A'isha to go and look at her. When she returned, her heart was filled with envy, and the Prophet of Allah (S.A.W.) asked her: "What have you seen O 'A'isha?" She responded: "I did not see anyone worthy". The Prophet of Allah (S.A.W.) said to her: "You have certainly seen someone worthy. You have seen her and your saliva soured in your mouth". She said: "O Prophet of Allah (S.A.W.), no secret is unknown to you. Who is able to hide anything from you?"

All of the plots which 'A'isha instigated against the Prophet of Allah (S.A.W.) were most frequently with the complicity of Hafsa, the daughter of 'Umar. The strange thing is that we find there was mutual understanding and complete harmony between the two women, 'A'isha and Hafsa, like the harmony and mutual understanding between their two fathers, Abu Bakr and 'Umar. The difference was that, with the women, 'A'isha was always the instigator and stronger one and would undertake things and would tug Hafsa, the daughter of 'Umar, behind her in everything. Whereas her father, Abu Bakr, was weaker [when compared] to 'Umar, who was the instigator and stronger party and would undertake things. We have observed from the previous discussion that even in [the matter of] the Caliphate, Ibn al-Khattab was the actual ruler. Some historians have reported that when 'A'isha decided to leave for Basra to rise against Imam 'Ali in what has become known as the "battle of the Camel", she sent a message to the wives of the Prophet (S.A.W.), the mothers of the believers, asking them to go with her. None of them responded except Hafsa bint 'Umar, who prepared herself and decided to leave with her. Her brother, 'Abd Allah b. 'Umar, however, stopped and rebuked her, and she cancelled her trip. Allah, the most Glorious had warned 'A'isha and Hafsa jointly in His words: "If you two support each other against him, Allah is his protector, as well as Gabriel and the righteous believers, and after that the angels too are his supporters". Allah also said: "You two turn in repentance to Allah, if your hearts are indeed so inclined". Allah provided for both of them a significant parable in Sura al-Tahrim (66), to teach both of them and the rest of the Muslims who believe that the mother of the believers will enter heaven without any reckoning or punishment, simply because she is the wife of the Prophet of Allah (S.A.W.). Most Certainly not! For Allah has informed His servants, male and female, that mere spousal relationship will neither harm nor benefit [a person], even if the husband is the Prophet of Allah (S.A.W.). What benefits or harms [a person], in the eyes of Allah, are an individual's deeds. Allah said: "Allah has set forth an example to the disbelievers, the wife of Noah and the wife of Lot. They were both married to two servants from among our righteous servants. They were deceitful to their husbands. And they profited nothing before Allah due to that. Instead they were told: 'Enter the Fire with those who enter'" (66:10).

Allah cited an example for the believers, the wife of Pharaoh when she said: "O my Lord, build for me a house in paradise, and save me from Pharaoh and his deeds; and save me from the people who do wrong". And Mary, the daughter of Imran who guarded her chastity and We breathed Our spirit into her. She testified to the truth of the words of her Lord and of His scriptures and she was one of the devout [servants]" (66:11-12).

By this it becomes clear to all that spousal relationship and companionship, even though they both have a lot of merits, do not, in themselves, prevent the punishment of Allah unless they are accompanied by righteous deeds. If they are not, punishment is, in fact, increased. Allah's justice dictates that he does not punish the distant one who does not hear the revelation like [he punishes] the close one in whose house the Qur'an was revealed. A man who knows the truth and yet opposes it is like an ignorant person who does not know the truth.

Now, O reader, we will cite a few narrations in some detail so that you may know the personality of this woman who played the greatest role in distancing 'Ali from the Caliphate, and summoned all strength and resources to rise up in arms against him.

It should be further known that the verse of the removal of filth and purification is as remote from her as the sky is from the earth, and that most of the ahl al-sunna are the victims of lies and forgery for they follow the Umayyads without realising it.


source : http://www.islamicecenter.com/e-library/logic_islamic_rules/logic_islamic_rules_makarem_subhani_03.html
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