Sunday 19th of January 2020

Behavior or moral quality


Sincere intention is one of the most important matters which the Qur'an and the holy traditions have paid too much attention to.

Thinking, intention, doings and morals will not be of any value and the doer will not deserve any Divine reward unless these things are immersed in sincerity.

If any doing, behavior or moral quality is not done for the sake of Allah, it will be useless and with no value and it will not be rewarded by Allah at all.

The persons, who repent of sins, have, after repenting, to reform themselves in doings and sayings and have to know that Allah is present always and everywhere and he sees their outwards and inwards so they have to be sincere to Allah in all of their worldly and religious affairs. They have to avoid doing good when intending just to be seen by others. They have to deal in offering their worships and obligations with Allah only in order to be resurrected with the believers and pious people in the afterlife. In this concern there are several verses. Here are some of them;

“Except those who repent and amend and hold fast to Allah and are sincere in their religion to Allah, these are with the believers, and Allah will grant the believers a mighty reward.” Qur'an, 4:146

“Now, surely, sincere obedience is due to Allah (alone).” Qur'an, 39:3

“…therefore serve Allah, being sincere to Him in obedience.” Qur'an, 39:2

“…and we shall have our deeds and you shall have your deeds, and we are sincere to Him.” Qur'an, 2:139

Doing just to be seen by others annuls the doing and devoids it of any value whereas sincerity gives the doing a great value and makes it rewardable in the afterlife.

A repentant has to reform his intention and to make his will just towards Allah so that the tree of his repentance fruits and the fruits ripen.

Being sincere is to turn to Allah, to believe in the Day of Resurrection, to take lessons from the lives and conducts of the loyal saints, to believe that the key of Paradise and Hell is in the hand of Allah the Almighty and under His will and that the happiness and unhappiness of one have no relation with the others.

The Prophet (s) has said, ‘If a servant becomes sincere to Allah for forty mornings, springs of wisdom will flow from his heart to his tongue.’[1]

Imam as-Sadiq (s) has said, ‘Everything submits to the believers and everything reveres them. If a believer is sincere to Allah, Allah will make every thing fear him even the vermin, the beasts and the birds in the sky.’[2]

Imam Ali (s) has said, ‘The cause of sincerity is certainty.’[3]

‘The essence of sincerity is not to wish what the people have.’[4]

‘Whoever wishes what Allah has will be sincere in his doings.’[5]


Patience, according to the Qur’anic verses and the traditions, is one of the divine and moral facts. The sacred Sharia has ordered of it and considered it as something highly admired by Allah and patient people deserve great reward for it.

Patience protects man and religion from deviation and it strengthens man’s morale and will and saves him from slipping in the traps of the devils of human beings and jinn.

If one becomes patient in the good and bad events that may deprive man of his religion and faith, becomes patient at worshipping and obeying Allah, becomes patient before sins and disobedience or in a word that he follows the orders of Allah and the Sharia, performs the obligations on time, submits totally to Allah, resists his worldly desires and lusts, prefers the bitterness of obedience and worships to the sweetness of disobedience and sins, he will deserve the blessings and mercy of Allah as the Qur'an declares:

“And We will most certainly try you with somewhat of fear and hunger and loss of property and lives and fruits; and give good news to the patient, who, when a misfortune befalls them, say: Surely we are Allah's and to Him we shall surely return. Those are they on whom are blessings and mercy from their Lord, and those are the followers of the right course.” Qur'an, 2:155-157

“…and the angels will enter in upon them from every gate. Peace be on you because you were constant, how excellent, is then, the issue of the abode.” Qur'an, 13:23-24

“What is with you passes away and what is with Allah is enduring; and We will most certainly give to those who are patient their reward for the best of what they did.” Qur'an, 16:96

“These shall be granted their reward twice, because they are steadfast.” Qur'an, 28:54

The Prophet (s) has said, ‘Whoever tries to be patient Allah assists him to be patient, whoever tries to be chaste Allah makes him chaste and whoever becomes satisfied Allah enriches him. No one has been granted something better and greater than patience.’[6]

Ameerul Mo'mineen (s) has said, ‘The truth is heavy but Allah may make it light for the people who look forward to the end and so they forbear trust in the truthful promise of Allah to those who become patient and content with what Allah has promised them. Be among these people and rely on Allah!’[7]

Imam Ali, the head of the pious, has said, ‘Forbear the bitterness of the truth and beware to be deceived by the sweetness of the falseness!’[8]

It has been narrated that one day a man asked Abu Abdullah as-Sadiq (s) about a certain religious matter and Imam as-Sadiq (s) replied to him with a fatwa unlike what he liked. Imam as-Sadiq (s) noticed that the man had become unpleased. He said to him, ‘O man, forbear the truth because whoever becomes patient with the truth Allah will recompense him with what is better to him.’[9]

Imam al-Baqir (s) has said, ‘The Paradise is surrounded with misfortunes and patience. Whoever becomes patient with the misfortunes of the worldly life will be in Paradise. The Hell is surrounded with pleasures and lusts. Whoever gives his self all what it likes will be in Hell.’[10]

Imam al-Baqir (s) has also said, ‘Patience is two kinds; patience with misfortunes which is good patience…and the better of the two kinds is to refrain from the prohibited things.’[11]

In fact, patience in all circumstances makes man submit to the irreversible reality and keeps his religion, deeds and morals safe and consequently the patient will win the best end. Is there anything better than patience for man to adorn himself with?

A repentant of sins must be patient to resist his desires to keep on repenting and refraining from sins and disobedience in order to get rid forever of the desires and satanic whispers that take him to the abyss of sins. Man cannot purify himself from the dregs of sins and disobedience except by being patient and then he can draw forth the Divine mercy and care forever.

Lawful wealth

Allah has made it obligatory on Himself to supply all the creatures with required livelihood that no one of the creatures remains in need of livelihood or its name is omitted from the record of livelihoods at all.

But there are ways and canals through which livelihood reaches man. Some of these ways are: inheritance, donation, finding treasures and the most important way is “lawful gaining”.

Lawful gaining is like agriculture, industry, trade, grazing, handicrafts and other activities.

The wealth that one gets from unlawful way makes that one lead a deviate life and then will deserve severe punishment on the Day of Resurrection.

Stealing, extorting, bribe, giving deficient measures (in the scales), cheating, robbing, spoliation and the likes are all unlawful and prohibited things. Committing these things drives man away from the mercy of Allah and deprives him of His care. We find in the Holy Qur'an and the traditions a strong emphasis on lawful gaining. Allah has ordered the prophets of lawful gaining and then of worshipping.

“O messengers! eat of the good things and do good.” Qur'an, 23:51

It has been narrated that once Umm Abdullah (sister of Shaddad bin Owss) sent a cup of milk to the Prophet (s) at sunset to break his fasting with. The Prophet (s) sent her messenger back to her asking her, ‘Where have you got this milk from?’ She said, ‘From an ewe of mine.’ The Prophet (s) sent the messenger back again asking, ‘Where have you got this ewe from?’ She said, ‘I have bought it with my own money.’ Then the Prophet (s) drank the milk. The next day Umm Abdullah came to the Prophet (s) and said to him, ‘O messenger of Allah, I sent you some milk but you sent my messenger back with it!’ The Prophet (s) said, ‘Such all the prophets before me have been ordered not to eat except good (lawful food) and not to do except good.’[12]

The Qur'an orders all the people in the world to eat lawful and legally gotten food and to get lawful wealth and not to allow the Satan to intervene in their livings affairs because the Satan incites them to commit vices, sins and oppression against the others.

“O people! eat the lawful and good things out of what is in the earth, and do not follow the footsteps of the Shaitan; surely he is your open enemy. He only enjoins you evil and indecency, and that you may speak against Allah what you do not know.” Qur'an, 2:168-169

A believer, when gaining lawful livelihood, must pay attention to the quantity and be satisfied with what Allah has granted him and not to covet what the others have. A believer must pay much attention to this important fact that the Prophet (s) has announced to all the Muslims, ‘The inviolability of a Muslim’s property is like the inviolability of his blood.’[13]

It means: as you try the best to save the lives of the believers, you should try the best to save their properties. Aggression against Muslim’s properties and robbing the wealth he has without any right is as shedding his blood wrongfully.

Endeavoring to gain lawful livelihood and being satisfied with it whatever little it is are among the good morale; in fact, they are the essence of moral beauty and perfection.

Among the obligatory matters, that a repentant must promptly care for is purifying his properties. It means that if he has among his properties dues or rights of others or extorted monies, he must pay them back to their owners willingly. He has to keep on getting lawful livelihood until the last moment of his life.

The Prophet (s) has said, ‘Whoever eats an unlawful bite, his prayers of forty days will not be accepted.’[14]

‘Allah has prohibited the Paradise for a body that has been fed on unlawful food.’[15]

‘Avoiding an unlawful bite is more beloved to Allah than praying two thousand rak’as offered voluntarily.’[16]

[1] Tafsir al-Mo’een, 21.

[2] Biharul Anwar, vol. 70 p.248.

[3] Ghurarul Hikam, chap. of “kha’ letter”.

[4] Ibid.

[5] Ibid.

[6] Kanzol Ummal, tradition no.6522.

[7] Biharul Anwar, vol. 77 p.258.

[8] Tafsir al-Mo’een, 23.

[9] Biharul Anwar, vol. 70 p.107.

[10] Usool Al-Kafi, vol.4 p.274.

[11] Ibid., vol.2 p.91.

[12] Ad-Durr al-Manthoor, vol.5 p.10.

[13] Tafsir al-Mo’een, 25.

[14] Kanzol Ummal, vol.6, 926.

[15] Tafsir al-Mo’een, 26.

[16] Ibid.

source : REPENTANCE THE CRADLE OF MERCY By Husayn Ansariyan
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