In these series of article, I had called attention of the reader to the tendency and the readiness of most of the Orientalists, to accept, at face value, many of the false statements and spurious claims which were put into circulation, long ago, by the historians who were on the “payroll” of the governments of Damascus and Baghdad – both heirs to the government of Saqifa.There is, for example, a consensus among them that ...
Ghadir literary means small lake or pond.(1) Ghadir is the name of a place that comes on the way from Makkah to Medina. It is 3 miles further than Johfa towards Medina. There existed a small pond at this place. Though geographically it exists on the way to Medina but this place acted as an exit point for all the people going out from Makkah for all the other places.When the Holy Prophet (s.a.w.a.) halted at this place after his last ...
How on earth can these traditions apply for a beast like Yazid Ibn Muawiyah, who Fought against and mercilessly martyred Imam Husain (A.S), his family and friends Was a transgressor who committed sins publicly and announced his disbelief freely becoming a part of the renowned poems of Ibn al-Zabari, which he (Yazid) recited in joy when the severed head of Imam Husain (A.S) was brought to him.He was the one who ordered Muslim Ibn Aqabah to kill ...
It is reported that a young man approached the Holy Prophet (s.a.w.s.) and asked, "O Prophet of Allah (s.a.w.s.), I have a mother who is an invalid. She cannot even move by herself. I carry her on my back and feed her with my hands. I also clean her excreta. Have I fulfilled her rights?"
The Holy Prophet (s.a.w.s.) replied, "No. Because you have remained in the womb for a long period during which you derived your nourishment from her ...
Part IAl Husayn, the blessings of God be on him, set out from Mecca to Iraq on the day of Muslim's (attempted) rising in Kufa, that is the day of Tarwiya, after staying in Mecca for the rest of Shaban, the month of Ramadhan, Shawwal and Dhu al Qada and eight days of Dhu- al-Hijja in the year 60 A.H. (680). During his stay in Mecca, peace be on him, a number of Hijazis and Basrans had gathered around him, joining themselves to his household and ...
In this battle the forces of the idolatrous Arabs and the Jews were mobilized against Islam and, after forming a strong military alliance, they besieged Madina for about one month. As various tribes and groups participated in this battle and as the Muslims dug a ditch around Madina to check the advance of the enemy, this battle is called the Battle of Ahzab (i.e. Battle of the Tribes); it is also named Battle of Khandaq (i.e. Battle of the ...
'Kitab al-Irshad' by Al-Mufid
Dr. I. K. A. Howard
Al-Serat, Vol. 3 (1977), No. 3
Al-Shaikh al-Mufid's full name was Muhammad b. Muhammad b. Nu'man al-Harithi al-Baghadi al-'Ukbari; his kunya was Abu 'Abd Allah. As well as being called al-Shaikh al-Mufid, he was known in both Shi'i and non-Shi'i circles as Ibn al-Mu'allim. He was born in the year 338 A.H./949 and was brought up in a village. His father brought him to Baghdad for his ...
The Imam Husayn's Concepts of Religion and Leadership
S.H.M Jafri Vol XI No. 1
ONLY now and again does there arise above the common level some rare spirit, who, having looked upon God face to face, reflects more clearly the divine purpose, and puts into practice more courageously the divine guidances. The light of such a man shines like a strong beacon on a dark and disordered world. Our concepts of human values, human dignity and human ...
The achievements of Muslims in the industrial field had not been less spectacular than those in the political and intellectual spheres. The Muslims during the Caliphate of Abbasids and Omayyads in Spain had developed their industries to such a high degree of perfection that their finished products were viewed with wonder at the imperial-courts of Europe. The watch presented by Harun-ar-Rashid to Charlemagne, emperor of France was regarded as an ...
In the year 60/680, al-\'Imam al-Husayn (A) stayed for about three months at Makkah in the course of his movement against the succession of Yazid, the degenerate son of Mu\'awiah, to the Caliphate. Yazid had assumed the leadership of the Islamic world on Mu\'awiah\'s death in Rajab 60/ March 680. his way of life was representative of the common among the youth of the Umayyad aristocracy during \'Jahiliyyah\'. his un-Islamic conduct and practices ...
Dr Sayyid `Abd al-Latif claims that it is possible to prove, through historical facts and traditions, that the Prophet (p.b.u.h) used to read and write. He supports this by two facts.
(1) He states: "Al-Bukhari relates within the narrations and ahadith recorded in the Chapter: "Al-Ilm" (the knowledge that the Prophet (p.b.u.h) gave 'Ali, his son-in-law, a secret letter and told specifically not to open it, but have the name of the recipient in ...
The period under discussion (95-148 A.H /712-765 A.D.) began and ended in the times of the Vth and VIth Imams. The persecutions of the Shi'is continued unabated from Mu'awiya's time to almost the very last days of the Umayyads, although this dynasty in its latter days was considerably weakened by internal strife. Zayd, the grandson of Husayn, rose up to establish the rule of religion and justice in 122/740, but he was felled by an arrow in his ...
It is written in Bihaar al-Anwaar, that Ubaydullah bin Ziyad kept despatching troops one after the other to Umar bin Sa’ad (in Karbala) until he had thirty thousand horsemen and foot-soldiers with him. Then Ubaydullah wrote to Umar: “I have not left any excuse for you with respect to the (quantity of) army. Then remember to inform me, every morning and evening, about your affairs.” Ubaydullah had started inciting Umar (for battle) from ...
Within the situation which existed, revolution at any time, or in any place, will have, political, social and economic causes, which impel a group of people to a movement-by force-against the existing situation, whether because that situation represents a deviation from an ideal which has been portrayed and is present in the faith of the umma, or because that situation does not respond to the aspirations of that group of people who represent the ...
This book, which we have called Shi'ite Islam,[1] seeks to clarify the true identity of Shi'ism which is one of the two major branches of Islam-the other being Sunnism. It deals in particular with the way Shi'ism originated and later developed, with the type of religious thought present in Shi'ism, and with Islamic sciences and culture as seen from the Shi'ite point of view.
The Meaning of Religion (din)[2] Islam, and Shi'ism
Religion. ...
Now we propose to study the sermon of lady Zaynab which she delivered in the court of Yazid and which is recorded in a book written in the third century A.H. [1]Yazid recited the blasphemous poetic verses of Abdullah bin Zab'ari Sahmi which he had composed while he was an unbeliever and also added some poetic verses of his own and said openly that he wanted to take revenge upon the descendants of Muhammad because Muhammad and his ...
Our discourse with regard to the study of the event of Karbala is now nearing its end, and its last part which cannot be dispensed with, is the sermon which the fourth Imam delivered in the precincts of Madina and in which he informed the people of Madina of what he saw during the course of this sacred rising.Imam Sajjad praised Allah and thanked Him for the extreme sufferings which he had to bear and then summarized the event of Karbala in a ...
These duties can be described as follows:The Duty of Muslims towards His ParentsParents are the means of the creation of a child and the imparters of his initial education and training; therefore, the holy religion of Islam has placed a great deal of emphasis on children's obeying to them and on their respect to an extent that the Almighty Allah has commanded the people to be kind and generous to their parents right after mentioning Tawhid (the ...
This meeting which proved to be the turning point in Zuhair’s life has been covered by Shaykh Abbas Qummi in ‘Nafasul Mahmoom’ page 180 as also by Tabari in his ‘Tarikh’ vol. 3 page 224.Abu Mikhnaf narrates from Sades b. Faraarah that an `Usmaani’ recounted to him thus:‘In one of our journeys with Zuhair b. Qain al-Bajali, we happened to coincide with Hussain b. Ali (A.S). Now, nothing was more repugnant for us than to assemble ...
COLD WARNo scene is more grand than the scene of the return of a victorious army to its homeland, and nothing is more pleasant to a soldier than victory over the enemy which protects his honour and ensures his safety and existence. It so happened that both of these things were apparent and visible at the time of the return of the victorious army of Islam from Tabuk.After covering the journey between Tabuk and Madina the army of Islam arrived in ...
