English
Tuesday 14th of May 2024
Kalam and Beliefs
ارسال پرسش جدید

The Issue of occultation

The Issue of occultation
The atrocities of Bani Abbas towards the progeny of Ali and the sons of Imam Jafer Sadiq had created unrest and confusion as well as the problem of succession to Imam Hasan Askari (260, 874 AD). At Samerra there rendered elements and factors, which as a result brought on the theory of the Imam’s occultation.However it was not a theory but a reality, a fact, a truth. It was written in books before Imam Hasan Askari had become Imam that the ...

THE WIPING OF THE EARS

THE WIPING OF THE EARS
The Imamis are agreed - in following the Imams from the pure family - that the mash of the ears is not a part of the wudu, for there is no proof for it in the book, the sunna or in any consensus. Rather, it is clear from the book that the wudu consists of the two washings - the face and the hands - and the two wipings - the head and the feet. The Hanbalis have deemed it obligatory to wipe the ears with the auditory meatus. Ibn Rushd reported ...

God's acts both in the ordering of the universe

God's acts both in the ordering of the universe
The Mutazilites and Shi'a stand in opposition to al-Ash'ari and his school. Out of all the attributes of God they have selected justice to be a principle of their creed. Relying on both transmi tted and rational proofs they have also refuted and rejected as incompatible with the principle of justice the doctrines of the unmediated effect of divine destiny and the predetermination of man's acts. They believe that justice is the basis of God's ...

The Shia in brief

The Shia in brief
The talks about the Shia in the last years, especially after the victory of the Islamic Revolution in Iran, have been so widespread. The western information and its media spread everywhere in the world has focused on the Iranian Shia, describing them as ‘the fool of Allah’ one time and ‘terrorists’ another time. This included the Lebanese Shia too after they had threatened the American and western interests in Beirut. They were described ...

Reasons Behind Emergence of `Ilm Dirayat al-Hadith

Reasons Behind Emergence of `Ilm Dirayat al-Hadith
  Unfortunately on account of various reasons, some of which we shall mention shortly, the hadith did not remain immune from forgery and other problems. A great number of incorrect traditions found way into collections of prophetic sayings. The task of separating genuine traditions from apocryphal material was as necessary as that of removing weeds from a flower bed; as in case of weeds, their identification and removal was not an easy task, ...

Alcoholism According to the Traditions of Ahlul Bayt (a.s.)

Alcoholism According to the Traditions of Ahlul Bayt (a.s.)
Traditions that denounce alcohol are numerous. Imam Muhammad al-Baqir (a.s.) says: "On the day of Qiyamat the drunkard would come with a black face, a protruding tongue and the saliva dripping upon his chest." (Wasaelush Shia) In another narration Imam (a.s.) informed: "He will scream, 'Thirst! Thirst!' And Allah would have the right to make him drink from the well that contains the pollutants of the adulterers." (Wasaelush Shia) In a ...

Loan for a fixed period and loan without time limit

Loan for a fixed period and loan without time limit
On the occasion of the last Hajj, the Holy Prophet (s.a.w.s.) addressed the Muslims in the precincts of the Masjidul Haraam:  "Know that, the trustworthy Spirit (Jibraeel) has informed that no creature dies till he has received his destined sustenance. Then fear Allah and do not vie among yourself in earning your livelihood. If there is some delay in receiving your sustenance, it must not be that you pursue it in disobedience to Allah. ...

Weighing And Cheating

Weighing And Cheating
The twenty-fourth Greater Sin is short weighing or cheating in business. This is recorded in the Holy Quran and the tradition of Imam Ja'far as-Sadiq (a.s.) as related by Amash and the tradition of Imam Reza (a.s.) as reported by Fazl Ibne Shazaan. Imam (a.s.) says: "Decreasing (fraudulently) in measure and weight." (is also a Greater Sin). It is haraam for a seller to give less than the specified quantity or for the debtor to repay less than ...

Punishment Upon the People of Lut (a.s.)

Punishment Upon the People of Lut (a.s.)
The Holy Quran has described three kinds of punishments that were meted out to the people of Lut (a.s.), one was a terrible scream and shriek, the second was the shower of stones that rained upon them, and the third was that the earth turned upside down. After mentioning the last calamity, it is said in Surah Hud: "Marked (for punishment) with your Lord and it is not far off from the unjust."  (Surah Hud 11:83) This verse is an indication that ...

The Association of the Kuffar With Adultery

The Association of the Kuffar With Adultery
If Conditions for Qazaf are Absent Even if the necessary conditions are not present in the accused it is still Haraam to associate him with adultery or sodomy. In this case the slanderer is reprimanded. However if some one calls a Muslim 'bastard' it does not imply that he is born of adultery. It could also imply that he was conceived when his mother was having a menstrual discharge. In such a condition it is Haraam for his father to perform ...

Fearlessness of Allah's Plan

Fearlessness of Allah's Plan
Allah possesses two kinds of qualities, the Jamali (good) and Jalali (severe). Example of Jamali qualities are His being Rahman (Beneficent), Raheem (Merciful), Kareem (Generous), Haleem (Magnanimous), Shakoor (Thankful), Ghafoor (one who forgives). The Jalali qualities are His being Jabbar (Mighty), Qahhar (One who punishes), Muntaqim (One who retributes), Muzallil (One who degrades), Mutakabbir (Proud) and Shadeedul Iqab (Severe in ...

Person who is not an habitual oppressor

Person who is not an habitual oppressor
To help a person, who is not always oppressive, but occasionally happens to commit oppression, is also absolutely Haraam. If one knowingly helps a person in a situation where he oppressing another, one commits a Haraam action and a Greater Sin and will be punished as promised in Quran: "Surely We have prepared for the iniquitous a fire, the curtains of which shall encompass them about; and if they cry for water, they shall be given water like ...

Tawhid

Tawhid
Tawhid (Arabic: تَوحيد, monotheism) is the belief that there is only one God. It is the most basic and central belief, and the most important slogan, in Islam. The first doctrine that the Prophet (s) taught people was monotheism expressed with the slogan: "La Ilah Illa Allah" (Arabic: لا إله إلّا ألله, There is no god except Allah). All ideological, moral and jurisprudential (fiqh) doctrines of Islam go back to Tawhid. Every ...

Prayer is Instinctive

Prayer is Instinctive
Prayer is also instinctive. Fasting during this Holy month of Ramadhan is in accordance to mans’ nature, because when man recognizes his Lord, he wants to get closer to Him. In the Holy Month of Ramadan, fasting brings man closer to Allah. We notice that some people draw a lot of pleasure fasting in this felicitous month. Imam Sajjad (a.s) used to express extreme happiness at the commencement of the month of fasting. As the month drew to a ...

Meaning of life" and the Hereafter

Meaning of life" and the Hereafter
Those, whose meaning of life is confined to these worldly objectives, are satisfied with achieving those objectives. Just like a kid who becomes unutterably happy with small chocolates.Explaining the situation of such people, the Holy Qur’an states: “And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.”‌There are also people who grasp “the true ...

Punishment in the hereafter

Punishment in the hereafter
Adultery is the root of degradation of society in the world and eternal punishment in the hereafter. Islam has therefore prescribed some obligatory rules for our protection. Allah, in His unsurpassed wisdom made these rules incumbent upon us. If these rules are obeyed, the Muslims can protect themselves from such a serious sin. 1.The Order for Hijab in the Quran The Holy Quran has ordered women to cover themselves in some situations. \"And ...

Surely the hypocrites are in the lowest stage of the fire

Surely the hypocrites are in the lowest stage of the fire
The greatest sin of the heart and the worst disease of the soul is hypocrisy. Hypocrisy totally separates man from humanity. The hypocrite is counted among the Satans. Even in this world he is considered most degraded by Allah and in the Hereafter he shall inhabit the lowest level.   Surely the hypocrites are in the lowest stage of the fire.[105]   Thus the punishment of the hypocrites shall be more severe than that of the infidels. ...

The Different Levels of Shukr

The Different Levels of Shukr
And it should be known that even as the levels of knowledge of the servants of God are different, so also are their levels of thankfulness. The levels of gratitude are also different because shukr is the praise of the Provider for His bounties. Thus the outward kinds of bounties require one kind of gratitude and the inward bounties a gratitude of another kind. If the bounty is of the category of knowledge and gnosis, its shukr is of one ...

What is the Philosophy of bathing the dead body

What is the Philosophy of bathing the dead body
  Question: Urine and perspiration, both are released from the body which is in excess, then why one of it is najis (impure) and the other pure? Whereas, it is said that both have similar chemical composition? Answer: We should keep in mind that though both urine and perspiration are similar in chemical composition in some aspects, they are also different in some aspects and it is possible that due to their difference in some chemicals two ...

relationship between possible existents (mumkin al-wujud) and the Necessary Being (wajib al-wujud),

relationship between possible existents (mumkin al-wujud) and the Necessary Being (wajib al-wujud),
  ...Thiqat al-'Islam wa 'Imad at-Muslimin Muhammad ibn Ya'qub (al-Kulayni): From a number of our companions, from Ahmad ibn Muhammad, from 'Ali ibn Hadid, from Mansur ibn Yunus, from al-Harith ibn al-Mughirah or his father, from Abu 'Abd Allah (A) (al-'Imam al-Sadiq). Al-Harith, or his father, says: "I asked him (A), 'What was (mentioned) in the testament of Luqman?' 'There were marvellous things in it', he said, 'and the most ...