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Friday 29th of March 2024
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Monotheism, the First Principle of Divine Outlook on Universe

Selection of Outlook on Universe We have said it before that there are two view-points with regard to Outlook on Universe and life, namely: 1. Divine Outlook according to which the Universe has its master, aim and purpose. 2. Materialistic Outlook which does not admit any master, aim and purpose for the Universe, that is, the Universe is without its master or controller, aim and purpose, and is retrogressive.
Monotheism, the First Principle of Divine Outlook on Universe

Selection of Outlook on Universe

We have said it before that there are two view-points with regard to Outlook on Universe and life, namely:

1. Divine Outlook according to which the Universe has its master, aim and purpose.

2. Materialistic Outlook which does not admit any master, aim and purpose for the Universe, that is, the Universe is without its master or controller, aim and purpose, and is retrogressive.

Man however, has to choose any of the two methods of approach as said earlier. The recognition of the best possible view-point is dependent on the following factors:

1. That method of approach which is related to intellect, reasoning and evidence.

2. That view-point and its elaboration which is compatible with our natural disposition.

3. That method of approach which makes man feel his responsibility and obligations, and which fills him with hope and happiness.

In the light of the foregoing, we ponder over it now.

Monotheism the First Principle of Divine Outlook on Universe

Intellect guides us that there is a cause of every effect and this thing is so crystal clear that if a new-born baby is subjected to a slight blow of breath on his body, he opens up his eyes and glances around him as he is conscious of the cause of that blow. In fact, the detection of the cause of an effect has been the major problem of our day-to-day life.

It is only by probing the causes and the indications that in the courts of law the advocates and the judges arrive at a decision of a case. As for example how can it be admitted that a picture of a cock or a peacock needs a photographer but the very existence of a cock or a peacock came into being without its creator?

How can one convince or satisfy the human intellect that, while there is an inventor of the camera, there is no inventor or creator of the human eye, though the photography of the human eye is more intricate than that of the camera for as and when the camera takes a picture, the film is changed, but our eye keeps on taking pictures incessantly without any break?

The camera can take either a black and white or a color picture according to the type of the films loaded in it, but the human eye can take the pictures, plain and colored, as well and at a distance, or at a close range, or in shade or in sunlight.

Similarly, human intelligence admits that somebody constructed an oil refinery but how can it deny that there is also the Creator of the digestive system.

Again when it is an admitted fact that the working system of the human body indicates the presence of a conscious mind, how can we say that there is no Supreme Being which controls the entire system of the Universe! How have the various components, which can neither see nor hear and which constitute the Universe, have set for themselves working principles and cycles that a researcher spends his entire life for detecting any of such laws governing it?

In short, if the principle of an "Outlook on Universe" is based on factors which human intellect accepts, then looking at its very delicate and minute system of operation, it confirms the existence of a perfect Being, and through this very intellect we will, by the Grace of Allah, provide answers to doubts and suspicions in this regard.

The study of this life which has such a strict discipline and impeccability leads us towards Divine Approach to Universe. This is the first basic indication of the correctness of the viewpoint and the line of thinking to the Divine Approach. The second indication of this approach is its compatibility with natural disposition.

Let us clarify the meaning of natural disposition because when we say that Divine cognition is a natural process then we should be able to profit by it.


source : tebyan
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