Thursday 26th of May 2022
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The Manifestations of Virtue in the Family

The Manifestations of Virtue in the Family

There are some symptoms on base of which we can judge if or life is good or there are some inefficiencies associated with it. In order to check the efficiency of your life on the basis of Islamic criteria, we have cut a part from the book “ The Islamic structure of family “ by Professor Hossein Ansarian.


She is not in a position for man to fight with her and turn the house into a field for combat and struggle. Consider the following two excellent traditions in this regard: The Commander of the Faithful Ali (Pbuh) has mentioned various detailed and important issues including the nature of woman's creation in his letter to Imam Hassan Mujtaba (Pbuh): Truly, a woman is like a bunch of scented flowers, not a source of physical power. [Vasa'il al-Shiia, v.20, p.168]

Imam Sadiq (Pbuh) said: Most residents of Heaven are from amongst the oppressed. God was aware of their weakness, so that is why He was merciful to them. Then it is incumbent upon men to obey Allah and treat women with kindness, patience, love and affection. In encounters with them, men must consider their physical and spiritual states to be a similar to bunch of scented flowers. Men should avoid going to extremes in oppressing women in any way since God who is the Creator of women has ordered men to fear Him in their dealings with women. And man must entertain God's maid in his house with all possible material and spiritual benefits. This delicate interpretation about women which shows God's especial mercy and consideration for woman has come in a very important tradition regarding the marriage of Adam and Eve in Vasa'il al-Shiia [v.20, p.13, Al-Bayt Publications].

However, a woman must remember that a man has to suffer many hardships to run the affairs of the house. He has to worry about providing for proper housing, clothing and food for the comfort of his wife and children; things which cannot be provided for except by suffering many hardships, working, traveling and encountering various people. Thus, when the man comes home the woman should kindly receive him, take care of him with pleasant conduct and give in to his natural desires. She should welcome her life partner and fill the atmosphere of the house with the good scent of her proper behavior and smile at him thanking him for his hard work. She should attract his love. Then justice, piety, good conduct, a proper attitude, smiling, showing satisfaction, maintaining the peace, and proper entertaining are all considered to be good acts. These must be mutually embarked upon by both sexes so that their joint life is filled with these blessings. The proper treatment of a husband by his wife and that of a husband for his household constitutes a very important section of Shiite traditions being amazingly large in number.

The contents of these divine traditions are also amazing. The oppression of anyone of any other, even in the slightest amount, is not justified and the oppressor must know a terrible punishment awaits him. A man does not own his wife so that he can implement any plan he desires. And a woman in respect to her husband is not free to do as she wishes. Allah, the Prophet of Islam (Pbuh) and the Infallible Imams have designated duties for every woman and her husband. The couple may only interact with each other within that framework of duties. It is oppressive to act outside the divine limits and human, moral responsibilities and such actions have reactions in this world and the Hereafter.

A very important tradition on the authority of the Prophet (Pbuh) concerns a wife oppressing her husband and vice-versa which are satanic acts not associated with nobility. It is really important to pay close attention to it. "Neither the prayers nor any of the good deeds of a woman who bothers her husband will be accepted by God, unless she changes her ways, becomes an assistant to him and pleases him. That annoying woman should know that in case she continues to bother him, she shall be the first person to enter Hell even though she spends her entire life fasting, saying night prayers and frees slaves in the way of God. The Prophet (Pbuh) said: Such punishment exists for a man if he bothers his wife or oppresses her [Vasa'il, v.20, p.160, Al-i-Bayt Press]. Such men or women should know that God has announced his hatred of oppressors in the Holy Quran and has expelled them from his circle of love. But God loveth not those who do wrong.[Al-i-Imran 3:57]

Men and women should note that oppression is not just physical, but mean looks, paying no attention and not giving in to one’s spouse, bad behavior, being vulgar, swearing and belittling are all cases of oppression, too. The woman who oppresses her husband and the man who oppresses his wife are not true Muslims. They have left the circle of guidance and are wading in the marsh of deviation.

Nay, but the transgressors are in manifest error.[Holy Quran: Luqman 31:11]

The Prophet (Pbuh) stated: There are seven mountain passes between Heaven and a servant of Allah: The easiest one is death. Annas  asked the Prophet (Pbuh) which was the most difficult for the servant. He replied: Standing in front of Allah (on the Day of Judgment) while the oppressed ones are clinging to the oppressor's collar. [Mizan al-Hikmat, v.5, p.596]

The Commander of the Faithful Ali (Pbuh) said: The evil provisions for the Hereafter consist of oppressing God's servants. Oppression unsteadies one's steps, deprives one of blessings and wipes out whole nations. [Mizan al-Hikmat, v.5, pp.595-6]

I swear to Allah that if seven countries were given to me so that I would commit a sin by taking the husk of a barley seed from an ant's mouth, I would not do so. The Prophet (Pbuh) has prohibited men from eating whatever is being transported by the mouth and feet of an ant. [Ibid]

The Prophet (Pbuh) said: Avoid oppression: Verily it is the darkness on the Day of Judgment. [Mizan al-Hikmat, v.5, p.599-600]

A man said to the Prophet (Pbuh) that he would like to among the guided ones on the Day of Judgment. Imam Sadiq (Pbuh) said: Any type of oppression is infidelity and he who beats his innocent servant is an unbeliever. [Ibid]


Piety and Justice

A woman and her husband must observe the divine matters and Islamic decrees when interacting with each other. Enacting these truths in life is impossible unless one puts piety and justice to work in his life. Piety means avoiding evil deeds, bad-temperedness and unacceptable behavior. Justice means to avoid going to extremes in one's daily affairs. Oppression of a woman by a man and vice versa to whatever degree it may be is shameful, even though some may not think it is important. A woman does not have great physical strength and at times is not in good spirits. In his encounters with his wife a man must consider the various aspects of her creation, just as God has taken into consideration a woman's abilities and powers and exempted her from carrying out some duties. Woman's weaknesses must be compensated for by the graceful encounters of the man with her. The Prophet (Pbuh) said: Whoever gets married for the sake of God and observe the relations of the womb, then God will crown him with the angels' crown.


Refrence: The Islamic Structure of Family by Professor Hossein Ansarian


source : The Islamic Structure of Family by Professor Hossein Ansarian
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