Tuesday 31st of January 2023
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Fatima-The Withering Rose

It was a short life... As short as the lives of fragrant roses...

A life that Lady Fatima (A.S.) endured and now it is coming to an end... even before it was given the chance to completely blossom!!

Surely the successive calamities and severe hardships which befell Lady Fatima Zahra (A.S.), while she was still young, left her with a broken rib and confined to bed, suffering from her broken rib and remembering what had come to pass and her devoted husband who was her safe refuge in whom she took refuge whenever abused...

She remembered her usurped rights...

She remembered her oppressed husband and his stolen position...

She remembered him being led by his turban to the Mosque while she followed him...

She remembered all this and a gloomy picture appeared before her tired eyes... then a sigh becomes imprisoned deep in her heart...

That heart which longs for the great Messenger who gave her the good news of her speedy departure after him...

Oh! How forsaken she was?!

But, she was the Prophet's daughter!

She was his favorite child!

She whom the Prophet repeatedly expressed the importance of observing her rights!!

And as he said: "Man is observed by respecting his children".

Yet, this did not stop the arrogant ones from encroaching on her rights, nor did it stop the sinful hands from reaching out to strangle the beautiful rose before it completely blossomed!!

Thus, the branch, which the Prophet left among his nation, withered away, its flowers became scattered, its branches wilted.

Fatima (A.S.) appeared pale and faint!!

Allah is with you Umm al-Hassan.

You shall depart towards a generous Lord and a great Father... then you shall complain to him about what you have encountered...

Yes! Umm Al-Hassan... only ninety (90) days are left...

But you, Muhammad's Ummah, remember her...

Write this in the pages of history... and tell the generations about Fatima's sad story!!


On the Death Bed


The moment when eternal separation starts is anguishing. This is a fact known to everyone who has experienced it, for it is the last opportunity for the beloved to be with his dear ones... then the inevitable, the predestined, happens. At such a moment, one is in earnest need of calmness and tranquility. Yet, many are the ones who mourn and break apart instead.

Lady Fatima Zahra (A.S.) was calm and patient when the women of the Muhajireen and Ansar came to visit her.

Suwaid Ibn Ghafleh said:"When Fatima was inflicted with her illness, the women of the Muhajireen and Ansar gathered around her and said:

'How are you doing, daughter of Allah's Messenger?'

Fatima praised Allah, prayed for her father and said:

"I have become, by Allah, to have feelings of resentment for your world, detesting your men; I have casted them after testing them, hated them after examining them. Thus, shameful is the defiling of honor, playing after being serious, striking the soft rocks, the slackening of spears, the foolishness of judgments and the misguidance of wants".

"Evil indeed are (the works) which their souls have sent forward before them (with the result) that Allah's wrath is on them, and in torment will they abide".

Certainly it (Allah's wrath) has control of their affairs, held them responsible (for deserving it), and launched its disagreement on them".

"So, may the unjust ones be done away with, cursed, and damned. Woe unto them!

How they have snatched it away from the foundations of the Message, the fundamentals of prophethood and guidance, the place of descent for the Devoted Spirit, and he who is clever in the affairs of this world and the hereafter? (She means that they usurped Ali's right)

Surely; (their action) is clear loss. Why were they hostile to Abu Al-Hassan?

They took vengeance, by Allah, from him for his unbiased sword,

his carelessness about his death (i.e., his unprecedented courage),

his deadly assaults

his severe encounters, and

his anger for the sole sake of Allah, Exalted is His Name.

"By Allah,

had they prevented each other from assuming the reigns of power, which Allah's Messenger entrusted to him, he would have held it and led them smoothly,

He would not have harmed them the size of a thread,

Nor would his followers stammer, (meaning they would have lived in harmony under his rule).

He surely would have delivered them to a spring pure, lush, abundant, flowing over its banks yet its sides are not muddy.

He certainly would have brought them back satisfied and advised them secretly and publicly without providing himself with any availing thing.

Nor would he favor himself with the worldly things with any gain, save that which would quench the thirst of the thirsty, and feed the hungry.

Surely the abstinent would have been distinguished from the desirous, and the truthful from the liar.

Had the people of the town believed and feared Allah, We should indeed have opened out to them (all kinds of) blessings from Heaven and Earth; but they rejected (the truth), and We brought them to book for their misdeeds.

And the wrongdoers of this generation; the results of their deeds will soon overtake them (too), and they will never be able to frustrate (Our Plan)!"


"Come to see!

"As long as you live, time shall show you amazing events!

"I wish I knew what proof they have for that which they have done?

"On what foundation have they stood?

"On what reliable grip have they held?

"Upon whose progeny have they encroached and spoke against?

"Evil, indeed, is the patron and evil the companion!

"They have exchanged, by Allah, the daring for the tales and the capable for the impotent.

"Thus, away with a people who (mistakenly) believe they are doing well (to themselves);

"For surely, they are the ones who make mischief, but they realize (it) not.

"Woe unto them!

"Is he who guides towards truth more worthy to be followed, or the who finds not guidance (himself) unless he is guided?

"What then is the matter with you?

"How do you judge?

"But-upon my life! it has already conceived (meaning that it is too late to do anything).

"So wait until its fruit comes about.

"Then shall ye fillyour buckets with pure blood and fatal venom?

"That day the dealers in falsehood will perish!

"And the ones who come to follow shall know the evil which their successors have established!

"Then awaken the aversion in yourselves to your world!

"Prepare your hearts for calamities,

"Adapt yourselves to a sharp sword;

an assault of a tyrant enemy,

an overwhelming commotion, and

atrocity from oppressors who shall leave your booty worthless, and your crops unharvested;


"What a pity! How will ye be treated? But indeed it hath been obscured from your sight. Shall we then compel you to accept it when ye are averse to it?"

Swaid Ibn Ghaflah added:

"The women informed their men what Lady Fatima Zahra (A.S.) had said, then a group of men went to her and said:

'O you Mistress of all women! Had Abu Al-Hassan mentioned this to us before we made the oath, and gave the promise (to Abu Bakr), then surely we would not have exchanged him (Imam Ali (A.S.)) for anyone else!!!'

Fatima (A.S.) said:

Leave me alone! Surely there is not an excuse for you after (I have already) spoken to you; and there shall be no command after (I have seen) your shortcomings. "

When we review Lady Fatima's (A.S.) speech, it becomes clear to us that she blamed the people for accepting Abu Bakr's and Umar's leadership over Imam Ali (A.S.). She also foretold of many calamities, which would take place as a result of this misdeed. Fatima's predictions were true; Umar seized power after Abu Bakr appointed him as his successor to Caliphate. After Umar, Uthman was appointed leader; this started the era of explicit oppression against the Muslims. Imam Ali (A.S.) in his sermon of Shiqshiqiyyah pointed out the course of Caliphate and how it was transferred from one person to another until finally he was appointed leader-virtually by force. He (A.S.) then explained how the same ones who paid allegiance to him turned against his rule, which triggered unrest between the Muslims that had everlasting adverse effects. Imam Ali (A.S.) also added his view on Caliphate and this world, in several eloquent words in this sermon. He (A.S.) said:

"By Allah, the son of Abu Quhafa (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the handmill. The floodwater flows down from me and the bird cannot fly unto me. I put a curtain against the Caliphate and kept myself detached from it. Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the elders are feeled and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation of my inheritance till the first one went his way but handed over the Caliphate to Ibn Khattab after himself"

Then he quoted Aisha's verse:

"My days now are passed on the camel's back (in difficulty), while there were days (of ease) -when I enjoyed the company of Jabir's brother Hayyan.'

"It is strange that during his lifetime he wished to get rid of the Caliphate but he straightened its way for the other after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the tough was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it, was like the rider of an unruly camel If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah, people got involved in recklessness, wickedness, unsteadfastness, and deviation. Nevertheless, I remained patient despite the length of period and stiffness of trial, till when he went his way (by death), he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! What had I to do with this 'consultation'? Where was any doubt about me with regard to the first of them that I was not considered akin to these ones. But I remained low when they were low and flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him, his cousins also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate. At that moment, the crowd of people frightened me. It advanced towards me from every side like the mane of the hyena so much so that Hassan and Hussain were getting crushed and both the ends of my shoulder garment were torn. They collected around me like a herd of sheep and goats. When 1 took up the reins of government, one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:

'That abode in the hereafter, We assign it for those who intend not to exalt themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones.'(28:83)

Yes, by Allah, they had heard it and understood it, but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce the gluttony of the oppressor and the hunger of the oppressed, I would have cast the rope of Caliphate on its own shoulders and would have given the last one the same treatment as the first. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat."

(It is said that when Amir Al-Mo'mineen reached here in his sermon, a man of Iraq stood up and handed him writing. Amir Al-Mo'mineen (A.S.) began looking at it, when Ibn Abbas (Allah may be pleased with both of them) said,

"O Amir Al-Mo'mineen, I wish you resumed your Sermon from where you broke it."

Thereupon he (A.S.) replied, "O Ibn Abbas, it was like the foam of a camel which gushed out but subsided." Ibn Abbas says that he never grieved over any utterance as he did over this one; because Amir Al-Mo'mineen (A.S.) could not finish it as he wished to. Commenting on this sermon, Allama Razi says:

"The words in this sermon 'Like the rider of a camel,' mean to convey that when a camel rider is stiff in drawing up the rein, then in this scuffle the nostril gets bruised; but if he lets it loose in spite of the camel's unruliness, it would throw him somewhere and would get out of control. Ashnaq-an-Naqah' is used when the rider holds up the rein and raises the camel's head upwards. In the same sense the word 'Shannaq-an-Naqah' is used. Ibn Sekait has mentioned this in 'Islah-il-Mantiq' this is because he has used this word in harmony with 'Aslasa-laha' and harmony could be retained only by using both in the same form. Thus, Amir Al-Mo'mineen (A.S.) has used Ashnaqa laha'as though in place of 'In Rafaa laha Raasaha,' (i.e., 'if he stops it by holding up the reins.)"

An Apology too Late!


After Fatima's visit with women and then the men, which resulted in an emotional revolution in the hearts of the Muslims, Abu Bakr and Umar decided to visit the Mistress of women and try to achieve her contentment with them. The story was reported in 'I'lal Al-Sharaye' as follows:

When Fatima (A.S.) was suffering from her fatal illness, Abu Bakr and Umar came to visit her. They asked for permission to enter, but she refused to see them. Upon this, Abu Bakr vowed not to enter any house until he saw Fatima and asked her to forgive him. Abu Bakr, because of his oath, was forced to spend that night in the cold with no cover. Umar then went to Ali (A.S.) and addressed him by saying:

"More than once we have come to see Fatima so as to ask for requital, but she refuses to grant us permission to enter. If you see to it, you can get us permission from her to talk to her."

He (Imam Ali (A.S.)) said:

"I surely will."

Imam Ali then entered the house and said to Fatima (A.S.):

"Daughter of Allah's Messenger, you have seen what these two men have done. They have repeatedly come to see you, but you have not given them permission to enter, now they have asked me to ask you to give them that permission."

She said: "By Allah, I shall not give them permission, nor will I speak a word to them until I meet my father and complain to him about that which they have done and committed against me."

Ali then said; "But I have assured them that I will (acquire your permission)."

Now Fatima replied: "Now that you have assured them of something, the house is yours, and women follow men (in their commands); I shall not disagree with you in anything, so allow whoever you wish (to enter the house)."

When Ali heard Fatima's reply, he (A.S.) left the house and gave permission to enter. The two men entered the house; when they saw Fatima (A.S.) they submitted their greetings to her, but she did not reply, only turned her face away from them; in turn, they followed her face and she constantly turned away from them. The two parties repeated this action several times until Fatima (A.S.) said:

'Ali cover me with your garment;" she then said to some women who were present: "Turnme towards them!!"

When this was done, Abu Bakr said: "Daughter of Allah's Messenger, we have only come to you in an attempt to achieve your satisfaction and avoid your wrath; we ask you to requite and forgive us for the misdeed which we have committed against you."

Fatima said:

"I shall not speak a word to either of you until I meet my Lord and complain to Him about you. I shall then complain about your actions and everything which you have committed against me."

Fatima then turned towards Ali and said: "I shall not speak to them until I ask them about something which they heard from Allah's Messenger. If they tell the truth regarding it, then I will decide to speak to them or not."

They said: "By Allah, she has the right to do so. Besides, we only speak that which is right and testify to that which is true."

She said: "I ask you by Allah, do you remember when the Messenger of Allah called you out in the middle of the night regarding a matter which came up with Ali?"

They answered: "Yes, By Allah."

Fatima then said: "I ask you by Allah, did you hear him say: 'Fatima is part of me and I am from her; he who offends me offends Allah. He who offends her after my death is the same as he who offends her during my life; and he who offends her during my life is the same as he who offends her after my death'?'

They both answered: "Yes, by Allah, we remember."

She (A.S.) said: "Praise be to Allah. O Allah, I hold you witness, so you who are present testify to this; surely they have offended me when I am living and after my death. By Allah, I shall not speak a word to you until I meet my Lord and complain to Him about you and that which you have inflicted me with."

When Abu Bakr heard this, he wailed and burst in loud laments and said:

"I wish that my mother had not bore me"

Umar said: "It is strange how people appointed you as guardian of their affairs while you are not but a foolish old man!! You become anxious at a woman's anger and you rejoice at her satisfaction. What is wrong with he who angers a woman?"

They then left the house.

Commenting on this story Sayid Qazwini writes:

"There was no need for Abu Bakr to wail and apologize when he had the opportunity to amend his mistakes, nor was there a reason for him to burst into loud laments when he had the chance to return her estate to her. But surely the Caliph wished to achieve Lady Fatima's satisfaction at the same time he was keeping her property and rights usurped."

Lady Fatima Zahra (A.S.) on The Last Day

On the Day when the oppressed shall bite their hands (in fear); when the oppressors shall be gathered in humiliation and lowliness, remembering their disgraceful and shameful deeds:

Then every one of them shall review his file, which is packed with oppression against his chosen worshippers. On that Day shall every human, whatever color, creed, faith, and his deeds may be shall be gathered... no one will be left behind... even the fetus who was the victim of abortion shall come that Day to present his case...

Then the great personality of Lady Zahra (A.S.) shall become manifest to every soul...

Following are several narrations reported by Ahlul-Bayt (A.S.) regarding Fatima (A.S.) on the Last Day:

1. Hakim reported in Al-Mustadrak v.2, p.153 that Ali (P.B.U.H.) said:

"I heard the Prophet say:

"On the Day of Rising, a caller shall announce from beyond the veil: "O gathered people, lower your eyes so that Fatima, the Daughter of Muhammad, may pass."

This narration has also been reported by:

Ibn Al-Athir in Usd al-Ghaba v.5, p.523;

Ganji Shafiee in Kifayat At-Talib p. 212;

Dhahabi in Mizan al-Etedal v.2, p.18; and by

Hamwini in Yanabi' al-Mawaddah p.104, who added the following to it:

Ali (A.S.) reported that the Prophet said:

"On the Day of Rising, a caller shall call from the sole of the Throne:

"O people of Resurrection, cast your eyes down, so that Fatima Bint Muhammad may pass-while holding Al-Hussain's shirt, which will (still) be saturated with blood.' She will then embrace the leg of the Throne and say:

"O (Allah), You are the Omnipotent and Just; pass the judgment between me and those who killed my son." (The Prophet (P.B.U.H.) added): "Then He shall judge according to my Sunnah, by the Lord of Kaaba, Fatima will then say:

"O Allah! grant me intercedence for everyone who cried for his disaster; Allah will then grant her intercedence for them."

2. Abu Nu'aym in Dala'el al-Nobowwah, Ibn Hajar in al-Sawa'iq al-Muhriqah, and others have reported that Abu Ayuoub Ansari said:

"The Messenger of Allah said: A caller shall call from the sole of the Throne: O gathered people, lower your heads and cast your eyes down so that Fatima Bint Muhammad may pass on the Path. ' He added: 'She then passes accompanied by seventy thousand Huri Al-Een, as if they were a flashing light."

3. Many Sunni Scholars have reported that Allah's Messenger stated that Lady Fatima Zahra shall arrive at the gathering place (while) riding Ghadha' or Gusua female camel.

4. Jaber Ibn Abdullah Ansari said:

"I said to Abu Ja'far (Al-Baqir (A.S.)): 'May I be your sacrifice son of Allah's Messenger; narrate to me a hadith in regard to the noble traits of your grandmother Fatima, so that if I report it to your Shiites (followers), they would rejoice at (hearing) it!'

Abu Ja'far (A.S.) said: 'My father told me that my grandfather reported that Allah's Messenger said:

"On the Day of Rising, Minbars of light shall be erected for the prophets and messengers, of which my Minbar shall be the highest among all Minbars on that day. Allah will then say: Deliver a speech,' so I will deliver a speech that none of the prophets or messengers have ever heard. Then for the successors (of prophets) shall be erected Minbars of light, and in the middle of these Minbars one shall be erected for my successor, Ali Ibn Abu Talib, which will be higher than all their Minbars. Allah will then say:

"Ali, deliver a speech.' So he will deliver a speech like no successor has ever heard before. Then for the children of the prophets and messengers shall be erected Minbars of light; among them shall be a Minber of light for my two sons, grandsons and the two flowers of my life (Al-Hassan and Al-Hussain). Then it shall be said to them: "Deliver speeches." So they will deliver two speeches like none of the children of the prophets and messengers have ever heard before!

"A caller-Gabriel-shall then call:

'Where is Fatima Bint Muhammad?'

She (A.S.) will rise..." (until he said):

'Allah, the blessed and exalted is His Name, shall say:

'O people of the gathering; to whom does honor belong today?'

So Muhammad, Ali, Hassan and Al-Hussain (A.S.) will say:

'To Allah, The one, The Almighty

'Allah the Exalted will say:

"O people of the gathering: lower your heads and cast your eyes down, for this is Fatima proceeding towards Paradise.' Gabriel shall then bring her a female camel from the female camels of Paradise; its sides shall be embellished, its muzzle with fresh pearls, and it shall have a saddle of coral. It shall kneel down in her presence; so she will ride it. Allah will then send 100, 000 angels to accompany her on her right side; and 100, 000 angels to accompany her on her left side; and 100, 000 angels to lift her onto their wings until they bring her to the gate of Paradise. When she is near the gate of Paradise, she will look to her side. Allah will then say:

"Daughter of My beloved, why did you look to your side after I gave the command that you enter my Paradise?"

She will say: "My Lord, I wished that my position would be realized on such a Day!"

Allah will say:

"Daughter of My beloved!

Go back and look for everyone in whose heart was love for you or for any of your progeny; take their hand and lead them into paradise!"

Abu Ja'far (A.S.) said: "By Allah; Jabir, she will pick her Shiites (followers) and those who love her just like a bird picks good seeds from bad seeds. So that when her Shiites are near the gate of Paradise, Allah will inspire their hearts to look to their sides; when they do--- Allah, The Almighty, will say:

My beloved ones, why did you look around when Fatima, the daughter of my beloved one, interceded for you?'

They will answer: 'Our Lord! We hoped that our position would be known on such a day!'

Allah will then say: 'My beloved ones, go back and look for everyone who loved you for your love for Fatima;

Look for everyone who fed you for the love of Fatima;

Look for everyone who clothed you for the love of Fatima;

Look for everyone who gave you a drink for the love of Fatima;

Look for everyone who prevented (Gheeba) backbiting from being done against you for the love of Fatima...

Take their hands and lead them into Paradise... "'

5. Ibn Abbas said: "I heard Amir Al-Mo'mineen, Ali (A.S.) say:

Once the Messenger of Allah entered the house of Fatima and found her in a sad mood. So he said: 'What has made you sad daughter?'

Fatima replied: 'Father, I remembered the gathering (Day), and people standing naked on the Day of Resurrection!'

He said: Daughter, surely it will be a great Day. But Gabriel informed me that Allah, Glorified and Exalted is He, said that the first one upon whom the ground shall be split opened is me, then your husband, Ali Ibn Abu Talib (A.S.); then Allah shall send Gabriel accompanied by seventy thousand angels and he will erect on your grave seven domes of light, after which Israfil will bring you three garments of light and stand by your head and say to you:

"O Fatima Bint Muhammad, rise towards your gathering place."

"You (Fatima) shall then rise secure from fear and veiled (in privacy). Israfil will hand you the garments and you will wear them. Rafael will then bring you a female camel of light; its muzzle shall be made of fresh pearls and on it shall be a howdan of gold. You will ride it and Rafael shall lead it by its muzzle while seventy thousand angels holding the banners of glorification accompany you.

When the caravan hurries with you, seventy thousand Huris shall receive you rejoicing at seeing you; while every one of them will be holding a censer of light from which the fragrance of incense is spread without fire. They shall be wearing crowns of jewels embellished with green chrysolites."

6. Bihar v.10, on the authority of Amali (by Saduq) reports that Imam Baqir (A.S.) said:

"I heard Jabir Ibn Abdullah Ansari say: Allah's Messenger said: "On the Day of Rising, My daughter, Fatima, shall arrive riding a female camel from among the camels of Paradise-to her right shall be seventy thousand angels and to her left shall also be seventy thousand angels; Gabriel will be holding its muzzle and calling with the loudest of voices: 'Cast down your eyes so that Fatima Bint Muhammad may pass!"

"Then shall no prophet, messenger, truthful one, or martyr remain without casting their eyes down until Fatima passes... Then a call shall come from the side of Allah, the Exalted:

My beloved one and the daughter of my beloved one; ask Us and you shall be given (whatever you wish), and intercede, your intercedence shall be accepted. By my Honor and Exaltation, the oppression of no oppressor shall pass My (judgement) today.

She (Fatima) will then say:

"O Allah, My Master;

My progeny, My Shiites (followers), the Shiites of my progeny, those who love me and those who love my progeny."

She will then hear a call from Allah's side, may His Name be exalted:

"Where are Fatima's progeny, her Shiites, those who love her, and those who love her progeny?" They will then come forward, surrounded by angels of mercy, and Fatima will lead them into Paradise."

A Quiet Funeral

In the darkness of the jet-black night, when eyes were asleep and voices were silent, a Heavenly procession left Ali's house while carrying the Messenger of Allah's daughter to her final abode.

This was on the night of the third (3rd) of Jamadi al-Thani (the second), 11 A.H.

The heartbreaking procession moved towards an unknown location followed by a small number of devoted ones...

They were Ali, Hassan, Hussain, Zainab and Um Kulthum... Abu Dhar, Ammar, Miqdad, and Salman were following them.

Where are the thousands who inhabited Medina?! One asks, and the answer came: Fatima (A.S.) requested that they may not be present at her funeral!!

The family and their friends hurry to bury Fatima... then they rush back to their own homes so that no one would know where Fatima was buried!

In such a matter, the first start from Ahlul-Bayt set after the sun (the Prophet) and left everyone with the only light of Imamate!!

Here I was asked:

"What do you think about the end of the life of Fatima?

What will be the position of those who oppressed her in the hereafter!!!!?"

I waved my hand to him...

So long... with no word... dead silence...

So long!

But wait... can't you hear the Commander of the faithful... the known hero... Ali... Don't you realize that he is crying? Yet, who would not cry for being separated from the Mistress of women?

Listen to him, he is speaking to the Prophet (P.B.U.H.):

"O Prophet of Allah, peace be upon you from me and from your daughter who has come to you and who has hastened to meet you. O Prophet of Allah ! my patience about your chosen (daughter) has been exhausted and my power of endurance has weakened, except that I have ground for consolation in having endured the great hardship and heart-rending event of your separation. I laid you down in your grave while your last breath had passed (when your head) 'Verily we are Allah's and verily unto Him shall we return.' (2:56) ...between my neck and chest."

Now the trust has been returned and what had been given has been taken back. My grief knows no bounds, and my nights will remain sleepless till Allah chooses for me the house in which you are now residing. Certainly your daughter would apprise you of the joining together of your Ummah (people) for oppressing her. You ask her in detail and get all the news about the position. This happened when a long time had not elapsed and your remembrance had not disappeared. My salam be on you both, the salam of a grief stricken not of a disgusted or a hateful person; for if I go away, it is not because I am weary (of you); and if I stay, it is not due to lack of belief in what Allah has promised the endurers."

Failing Attempts

At sunrise people gathered to participate in Fatima's funeral, but they were informed that the darling of Allah's Messenger (P.B.U.H.)had been secretly buried during the night.

Meanwhile, Ali (A.S.) made the shapes of four fresh graves in Baqi' so as to conceal the location where Fatima was buried. When the people entered the graveyard, they were confused as to which spot was actually Lady Fatima Zahra's grave; the people turned towards each other and with feelings of guilt said:

"Our Prophet (P.B.U.H.) has not left behind but one daughter, yet she has died and was buried without our participation in the funeral or the prayer rituals. We do not even realize the place where she has been buried"

Noticing that a revolt might be ignited because of the emotional atmosphere this event created, the governing party announced:

"Select a group of Muslim women and ask them to dig these graves so that we may find Fatima (A.S.) and perform prayers on her."

Yes! They attempted to execute the plan, violating Fatima's will and causing Ali's attempts to hide the grave to lay vainly.

Have they forgotten Ali's sharp sword and his well-known courage!! Did they really think that Ali would remain indifferent to their outrageous actions up to the point of letting them dig Fatima's grave?!

Imam Ali (A.S.) did not fight back after the Prophet'sdeath because he considered the Muslim's unity and over all interests. Yet, this did not mean that he would ignore their villainous crimes against Fatima even after her death. In other words, Ali (A.S.) was asked by the Prophet (P.B.U.H.) to have patience, but only to a certain extent; when Ali (A.S.) received the news of the about-to-be-executed plot, he put on his fighting gear and rushed towards Baqi'. A man from among the people called out:

"This is Ali Ibn Abu Talib leveling his sword and saying:

If anyone moves even a mere stone from these graves, I shall strike even the "back of the last follower of the unjust."

People who realized Ali's seriousness, took his threats with complete belief that he would do just as he said if anyone were to oppose him. Yet, a man from the governing ones addressed Ali (A.S.) by saying:

"What is the matter, Abu Al-Hassan?! By Allah, we shall dig her grave out and perform prayers on her."

Ali (A.S.) then grabbed the man by his clothes, shook him and threw him to the ground and said:

"Son of the Sawada! I have abandoned my right to prevent people from forsaking their faith, but as regards Fatima's grave, by Him in whose hand is my soul, if you and your followers attempt to do anything to it, I will irrigate the ground with your blood!!"

At this, Abu Bakr said;

"Abu Al-Hassan, I ask you by the right of Allah's Messenger, and by Him Who is above the Throne: leave him alone and we will not do anything which you would not approve of..."

Thus, until this day, the location of Fatima's grave remains a secret.

source : http://www.imfi.ir
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