From among what the atheists, who deny planning and ordinance in creation, criticize is death and extinction. They say that people should live forever in this life free from any plague and misfortune. It is necessary to carry the argument to its logical conclusion to see the consequences to which it leads.
Consider that if all those who had entered this world and those who will enter it remained and not a single one of them ...
Single Action, Multiple Rewards
Hazrat Imam Ja'far as-Sadiq (a.s.) said, "What prevents you from serving your parents in their life and death? The Holy Prophet (s.a.w.s.) remarks about the goodness to parents after death. "Perform their 'namaz' (if some wajib prayers have been omitted by them, the eldest son should perform them himself, or have them fulfilled by someone else on payment. However, if no wajib prayer is remaining upon them, ...
The tenth Greater sin is adultery (zina) according to the traditions of Masoomen (a.s.). Imam Ja'far as-Sadiq (a.s.), Imam Musa al-Kazim (a.s.), Imam Ali Reza (a.s.) and Imam Muhammad Taqi (a.s.) have all described it as a Greater Sin.
In the following ayat the Almighty says: "And they who do not call upon another god with Allah and do not slay the soul which Allah has forbidden except in the requirements of justice, and (who) do not commit ...
The twenty-ninth sin, that is classified as a Greater Sin is 'Helping the oppressors'. Fazl Ibne Shazaan has narrated from Imam Reza (a.s.) that he said concerning the Greater Sins: "And helping the oppressors and bending (leaning) towards them."
In the narration of Amash from Imam Sadiq (a.s.) the following is mentioned, "Not helping the oppressed people is a Greater Sin." In other words helping the oppressors is also a Greater Sin.
Imam Musa ...
The Holy Prophet (s.a.w.s.) announced on the occasion of the Farewell Pilgrimage (Hajjatul Wida): "O People! It is not permitted to kill the Muslims. Similarly to appropriate their property is not allowed. So do not be unjust upon yourselves and do not revert to disbelief after my death." (Wasaelush Shia)
Another explanation of the afore-mentioned hadith is that "abide in Hell" denotes being under punishment for a very long period. It does ...
The twenty-fifth Greater Sin is Consumption of Haraam. In the Quranic ayat 'Akal-e-soht' is translated as eating of what is unlawfully acquired. Hence the word "eat" is not restricted to consumption of edibles but includes the use of any and every article, which has been acquired unlawfully or by illegal means.
Consumption of haraam is listed as greater sin in the Holy Quran and the tradition of Imam Reza (a.s.) from the book Oyoon-e-Akhbare ...
Sins Blacken the Heart
The first tradition is reported from Imam Ja'far as-Sadiq (a.s.): He said, "There is no man who does not have a white spot in his heart. When he commits a sin a black spot emerges from this spot. If he repents, the blackness goes away but if he sinks in sin and continues to sin the blackness keeps on increasing till it surrounds the whiteness of the heart completely. When the white spot is totally covered by the ...
1. Ahmad ibn Hanbal narrates from ‘Amir Shatibi, “I once accompanied ‘Ali ibn Abi Talib on a journey. He was traveling to Siffin. When he reached the valley of Naynawa, he shouted out, ‘O Aba ‘Abd Allah! Bear patiently near the River Euphrates.’ ‘Amir Shatibi says, ‘I asked him: why?’ ‘Ali ibn Abi Talib (as) answered, ‘One day I went to visit the Holy Prophet and found him crying. ...
Dr. I. K. A. Howard Al-Serat, Vol. 2 (1976), No. 1
The Author
The author of al-Kafi was thiqat al-Islam, Abu Ja'far Muhammad b. Ya'qub b. Ishaq al-Kulaini al-Razi. He died in 328 A.H. or 329 A.H. (939 or 940 A.D.). Very little is known of his life and there is some dispute as to whether the nisba by which he is known is al-Kulaini or al-Kulini. However, it is agreed that it refers to a village in Iran, Kulain or Kulin; both were ...
St. Anselm's[1] famous ontological argument has been disputed by many Western Philosophers to our day. However, this discussion seemed to have been limited to Western Philosophy until I have recently come across the opinions of two great Ottoman Muslim scholars. Since they were raised with a strong traditional Islamic education which taught rich philosophical and theological heritage of Islam, their accounts for the ontological argument are ...
It should be noted that the knowledge of the reality of the Divine Attributes and their encompassment as well as their nature is something whose summits lie beyond the reach of metaphysical proof (burhan) and whose kernel is beyond access to the yearning of the gnostics. That which has been said from the viewpoint of metaphysical proof in the speculative thought of scholars of formal metaphysics or in the discussions of the adept in the ...
Do all Muslims pray the same way? No. There are many different denominations within Islam, and the mothod of offering prayers by certain denominations may differ from that of others. For example, the Ja'fery Shia method of offering prayers is different from that of Hanafi Sunnis.These differences arise because of lack of consistency in the reports that describe the praying style of the Prophet Muhammad (PBUH&HP). However, these ...
"Abstaining from sins is the basis of religion. Hence, refrain from sins in order to become the most pious worshipper. Adorn yourself with piety. Do not perform a single good deed without piety. Surely that deed is most acceptable by Allah which is accompanied by piety, even though it may be trifle. As Allah says, "Allah accepts the good deeds only from the pious people." (Iddatud-Dai)
Hence if you succeed in remaining aloof from sins, then ...
Rights of the Relatives and the Ease in Reckoning
The Creator of the Universe, Almighty Allah remarks in the Holy Quran:"Certainly Allah orders equity, kindness (to people) and the giving (of what they need) to the relatives." (Surah Nahl 16:90)
In Surah Raad is the following verse:"And those who join that which Allah has bidden to be joined and have awe of their Lord and fear the evil reckoning." (Surah Raad 13:21)
The expression ...
The people, who know Allah , the world, man and the Day of Resurrection after pondering on the creation and by seeing the facts in the world of reality, hearing the truth from the tongues of creatures and existing things, trying to purify the inner self and the soul, acquiring divine morals, following the way of worship and servitude (to Allah), doing good and being kind to people, are really grateful for the blessings and gifts of Allah. Yes! ...
Seyyed Hossein Nasr Vol. IX, No. 1
And those who perform jihad for Us, We shall certainly guide them in Our ways, and God is surely with the doers of good. (Quran XXXIX; 69)
You have returned from the lesser jihad to the greater jihad. (Hadith)
The Arabic term jihad, usually translated into European languages as holy war, more on the basis of its juridical usage in Islam rather than on its much more universal meaning in the Quran ...
The sixteenth Greater sin is singing songs. Traditions have graded it amongst the mortal sins. This fact is clear from the narration of Imam Ja'far as-Sadiq (a.s.) as quoted by Amash. Muhammad Ibne Muslim relates that Imam Muhammad al-Baqir (a.s.) said, "Singing is that sin which has been promised a penalty of fire (Hell) by Allah."
It is evident from numerous reports, that whichever sin incurs Hell as its punishment, is a Greater Sin. ...
The sawm is one of the Furu' al-Din (the duties to be performed according to Islamic Shari'ah) of the holy religion of Islam. It is wajib upon every mukallaf to have sawm in the month of Ramadan. In order to obey the command of Allah, from the time of Salatal-Fajr to the time of Salat al-Maghrib one must refrain from muftirat (certain acts which break or invalidate the sawm) which make the sawm batil.In Islam, much importance has been attached ...
The majority of Shi'ites are Twelvers. They were originally the same group of friends and supporters of 'Ali who, after the death of the Prophet, in order to defend the right of the Household of the Prophet in the question of the caliphate and religious authority, began to criticize and protest against prevalent views and separated from the majority of the people.During the caliphate of the "rightly-guided caliphs" (11/632-35/656), the Shi ites ...