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21.Ayatullah Aaqae Raza Madni Kashani
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"The topmost objective of Hazrat Imam Hussain (AS) was the protection and prosperity of Islam. So performing Azadari is from among the most important wajibaat."
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22.Ayatullah Hashim Aamli
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"Azadari rites and description of sufferings of Hazrat Imam Hussain (AS) has an effective role and contribution in the existence of Islam in general, and of Mazhab-e-Haqqa Isna Ashari, in particular."
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23.Ayatullah Sheikh Murtaza Mutahheri
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"Azadari rites (majalis-e-aza, mourning, azadari processions, matam, zanjeer zani quma zani etc) are a basic movement and a collective Elaan-e-Jehad. A single tear being flown in commemoration of Hazrat Imam Hussain (AS)'s martyrdom, is also a Jehad (holy war)."
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24.Ayatullah Al Uzma Al Sheikh Muhammad Ali Araki
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"The most important result which is being obtained from Azadari is that: the listener feels that the blood which was caused to shed wrongfully, was the most sacred blood, and Ahle Bayte Ismat-o- Taharat (AS) were those holiest persons who were chained."
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25.Ayatullah Syed Karamat Ullah Hussaini
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"Enemies of Islam also are aware of the advantage of azadari rites: seena zani, zanjeer zani, processions and majalis-e-aza. For the development of an Elevated Goal, the elimination of Imperialism, the eradication of satanic powers and the establishment of Universal Islamic Rule, the protection of Azadari is very much necessary."
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26.Ayatullah Al Uzma Aaqae Syed Shahab Ud Din Mar'ashi
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"Qayaam of Hazrat Imam Hussain (AS) is the Divine Qayaam. Ummat had crossed the limits of oppression and cruelties over Him (AS). So amoor-e-azadari (holding majalis, description of sufferings of Hazrat Imam Hussain (AS), beating chest, zanjeer zani, quma zani etc) should be performed as in the past. Rather to perform these amoor in the present day world is from among the zarooriyaat-e-deeniya and a source of enhancement in reward."
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27.Ayatullah Syed Murtaza Pasandeeda Khomenie
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"To observe the azadari days of Aaimmah-e-Ahle Bayt (AS) is compulsory and obligatory, and to leave them out is against the masaleh of ummah."
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28.Ayatullah Syed Kazim Mar'ashi
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" Whatever has been said by Ustaad mohaqqiq (research scholar) Ayatullah Na'eni about different forms of Azadari in connection with Azadari-e- Mazloom-e-Karbala (AS) in marasim-e-aza is certainly and extremely correct. Arrangements of azadari rites, which is a source of success and blessings in this world and the hereafter is obligatory."
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29.Ayatullah Sheikh Ali Ghazi Shahroodi
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"Azadari-e-Ghareeb-e-Karbala (AS) is a worship from among the divine worships. Munkar of azadari and its rites is in fact a munkar of zaroorat-e-mazhabi (religious necessity)."
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30.Ayatullah Murtaza Askari
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"To perform marasim-e-aza is a source of sawab (reward) and all rites of azadari are the promotion of sha'a'ir-e-deeniya (religious signs)."
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